Muslimsufi : Awliya Give You Many Test
  
 
Wa min Allah at Tawfeeq 

Awliya Give You Many Test
Mawlana Shaykh Hisham Kabbani qs
16 June 2012 - Fenton Michigan
A'udhu billah mina 'sh-shaytani 'r-rajeem  Bismillahi 'r-Rahmani 'r-Raheem.
Today is 27th Rajab and we are asking support from Allah swt, from the Prophet (saw) from our shaykh.  And
 we are asking support is not shirk. Because as we know, everyone asks 
support from those who have power. And those who have power, they have 
supporters. So these supporters  they follow them, because they can give
 them support, both sides. Allah swt gives support to His Prophet 
Sayyidina Muhammad (saw)  whenever the Prophet (saw) needs anything his 
demand or his request is  never turned down. Always he will be answered 
and Allah said in Holy  Qur'an,
"Id`oonee astajib lakum.
Call on Me I will respond to you.  
But
 you have to ask for support. You have to remember you need  support. 
Everyone needs support. The doctor when the patient comes to  him and 
they see him in bad shape they give him life support. And this  patient 
is on life support.       All of us, human beings, 
creation, Allah gave them life support. When Allah takes His Support, 
not only the patient dies or the creation  dies, but it disappears. No 
one can see them anymore, like they said, in the universe there are  
stars that the light in them disappeared, they called them died stars,  
extinguished, extinct. But still you see their light because their light
  is still moving, it is still reaching as it is moving 300,000 kps. 
Which is nearly 200,000 mps.
And that light which is 
coming from star 2  or 3 billion years ago, as physicists say, but the 
star is already gone.  Look at Allah's Greatness, SubhanAllah.   Who is farthest, the Divine Presence or a star? The Divine Presence.  A
 star is compared to the distance of the Divine Presence, doesn't  exist
 even for Allah swt. He doesn't need the star to His Divine  Presence or
 to Paradises even, you cannot compare.       The support, we are on life support, heavenly life support. Why? Because example is Allah said,
Fee yawm alastu bi-rabbikkum qaaloo balaa
On the Day of Promises when Allah asked "Am I not your Lord".
We
 said,  "Yes", and that means we were beyond when were created as souls,
 when  Allah wants our first creation to apear, we were beyond this 
earthly  universe. Not like billions of light years as far as stars, we 
were far  more far than that that canont be compared. That is a station 
where  Allah asked us "Am I not your Lord?". And this was not in our 
universe. And that heavenly life support reaching everyone present there
 as  a  soul and that soul is coming and entering the womb of the 
mother, a  reflection of that soul, but the reality of that soul is 
still there. That is why awliyaullah say that Allah created everything 
zawjayn,  the real and the reflection of the real.
So when awliyaullah are able to  connect their reflection with the reality, then they can see everything.       Example,
 you have a mirror and that mirror is reflecting the light. It reflect 
for you and you diret it, it reflect a light. But it does  not give the 
strong light like the original, it give you traces, a  reflection of it.
 But if you are able to break the mirror you see the  orign, the real 
lamp that it is giving light everywhere.       like you are
 in a cave an the light of the sun is coming through  some holes, you 
can see. But if you break the cave you are in the light  itself, the 
real life, the reality of the light. If you are, we are now everyone of 
us in a box. And that box has  holes. So from the holes the light of the
 sun comes, that light you can  see, and it is astonishing.
Millions
 of years it didn't stop, the light  of the sun. Say, one atomic 
reaction happening on the sun at every moment. The heat in the core of 
the sun is 55 million degrees centigrade.   55 million 
degrees centigrade and exploding every moment and still  the sun is in  
its place. Is it not? The sun is constant, in our eyes. In Allah's 
knowledge something else. The reality of the sun, as Imam  Ghazali, 
everything on earth is a mi`raj and the reality is when you  die, yo 
usee the realtiy. reality now you cannot see. Muhiydeen ibn  Arabi said 
we are creating, our mind creates images in front of you but  the 
reality has not yet reached. So we are in a box and these holes  are 
inside  and you are seeing that light inside the box.
The 
box is the  ego. When you break the box, you be in reality.Who made the 
sun to have always light can make you to have light. So the souls of 
human beings are traveling, if we want to count  how far they are, the 
star traveling 300,000 kps and the souls therefore  are traveling in 
time, there is no limit, because it is heavenly. And  in a moment it 
moves, not 300,000 kps but might be unlimited figure. And  a figure that
 you cannot understand moves from where its reality of the  soul to the 
womb of the mother.   Why Allah swt made it in the womb of 
the mother. Cannot Allah  create a human beings like he created 
Sayyidina Adam (as)? But Allah  wants to show us that I am bringing you 
from a place that you cannot  raise your head.
Dont be arrogant!  
 bayna dammin wa farthin, Allah brings you form this place that  there 
is blood and all kins of things that are in a human beings. And  when 
Allah asked Sayyidina 'Isa (as) did you ask your disciples to take  
yourself and your mother as gods other than Me? And Sayyidina 'Isa (as) 
said, you know better. And Allah said about  Sayyidina 'Isa (as) and his
 mother, they were eating food. And eating  food means you need to 
refresh out back and renew your wudu. So can a  God be like that? No.   
    So immediately  a reflection of your soul goes in there
 and goes  into seclusion for 9 months and 10 days. And then they say 
the water  broke. And that means the box broke. You come out with open 
eyes.  Because you are already a pious sincere servant and that is why 
when you  come out you cry. You dont laugh. Laugh, doctors, say!   hahaha       it doesn't open the chest? [yessir].
Why
 does crying open the chest  they say? Doesn't laughting open the chest.
 But they say the cry opens  the chest. Because the child comes crying. 
Because he sees and doesn't  want these miseries he doesnt want dunya he
 wants to stay where he is in  akhir. As the mother is carrying the 
child the child is affected by the  mother's emotions, if upset he is 
upset, if crying crying, if happy ,  happy. If upset with husband, that 
affects the child. So the child will  come out depending on how the 
mother was behaving during these 9 months. That is why sometimes 
awliyaullah have to have a nasab, that is a  chain that takes them 
through pious and pious ancestors. So they take  supprot from the womb 
of their mother. And they are crying, Ya Rabbe we  want your akhira, 
your love, we are coming to this misery to this dunya.
So 
anyone able to overcome, replacing dunya with his akhira, in his  heart,
 and doing his obligations of 5 prayers and his obligations  shariah 
wise, because mutasawwifoon, are the ones who comply with the  Shari`ah 
of Islam. You might find a lot of sufis that don't comply that  doesn't 
mean they are the real sufis. The real sufis they take Sharia`ah  with 
its utmost respect and honor. And these awliyaullah are big  scholars in
 Shari`ah and in tasawwuf. You cannot be a sufi shaykh  without being an
 `alim. And most of these `ulama came from North Africa, Central Asia 
and Middle East coutries at that time, came from India, there  was no 
Pakistan, now there is Pakistan. India, had big `Ulama. Now  
subcontinent is full with `ulama. They were able with their piety to  
break the box, in their mother's womb, then after they come out they  
have to use the training of religion to break the dunya box.
And
 Allah  will grant when they break the box. To see the real light, not 
the  reflection that is coming into box through the hole. It depends on 
how  strong is that Wali. Might be some wali cannot break the box, but 
can  make the box thinner. And keeps polishing, eating from inside, it 
become  very thin, and when you look you can see. And some were able to 
polish  and polish until it disappeared.       They bring 
you big stone and say this is diamond. And the jewler  has to cut and 
cut until he gets to the real stone. And so awliyaullah  their box is 
thin and as much they are poolishing they are able to see  through. 
There are awliyaullah they are dragons, and they break the box  they 
immediately connect with their reality their image. When that connection
  happens nothing is closed. They inherit from the Prophet (saw) 
support. They take from Allah swt support. That support will give them 
that light  in their heart.
This such meeting is an 
example of polishing. Why are  we coming? To polish ourselves. For one 
hour, 2 hours, 3 and then go  and then come. Slowly slowly, people come 
to such association in order  to polish their boxes in order to make it 
thinner and thinner until  they reach realities. There was a Sultan who 
love artwork, designs and pictures. He made a  competition between the 
two best artists to draw a painting. He put a  huge room and they cannot
 see each other, there is a partition between. He said you have this 
wall and you have this wall. And he said, we will  see in 1, 2, 3 months
 who is better.  This one on left, was Persian, let us say like that and the other  one on that side was Pakistani. Or vice versa.
The
 one on left was  Pakistani and the one one right was Persian, whatever.
 And on that wall  that person who is either Pakistani or Persian, we 
don't know, was  drawing. Very nice begin to draw. And the other one 
Pakistani or  Persian, I don't know which you want to choose. [right] Ok
 any Persian  here? Next time we have Persian. So Persian on the left. 
You know  Persian are not famous for art. But they are clever in another
 way.       Persians are very  into poetry calligraphy, 
pictures, everything. So that one Persian was doing very nicely and the 
other Pakistani is  very clever he has a scrubber and scrubbing the 
wall. And after scrub he  takes sponge and polishing. This one is 
drawing and this one is  polishing. Pakistani, like an Arab.  
So
 everyone saying the competition is nearly over and the King is  coming.
 What is he doing? And the time is over and that one polished the  wall 
and the other is very high fancy poetry, Picasso.   I was 
in Morocco in a conference and they introduced me to a lady. And 
everyone going crazy that she is speaking tasawwuf and spirituality  and
 her husband is .. and at the end they told me her name is Paloma. And 
someone asked me do you know who is Paloma? And I said I don't know. 
They told me she is daughter of Pablo Picasso whose paintings are worht 
 millions.
So that one is Pakistani polishing and the 
other is Persian  painting. And the King came and he wants to see who is
 better. He looked  there and didn't understand what is this. And he 
said to the Pakistani  what is this? He said, Your Royalty, please wait 
you will see what I  did. Wait. I am Pakistani. And the Persian came and
 opened said every  nice picture. The Pakistani said my picture is 
nicer. And they said open  the partition. And so immediately the Persian
 picture was reflected in  the wall, which he had polished and polished.
 And it was reflecting the  Persian picture. Anything that can be 
poslished becomes a mirror. And  he said, O King I am showing you how 
much is reality and how much is  imagination.
That is my 
portrait to you, not .. I am opening your eyes,  that there are too many
 imaginaries, like mi`raj, in the desert you  think it is water but it 
is not, don't be fooled. So the King said to the  Pakistani, you win. 
And the Persian was crying.   So awliyaullah were able to 
polish so much their minds and drop  imaginary. That is why Imam Ghazali
 said you will find the reality when  you die. And Muhiydeen ibn `Arabi 
said, you create reality in your mind  and until you connect with your 
realty you cannot see and understand  what is going on. And that is why 
we say awliyaullah are like lasers. With that they can penetrate 
anything. with laser you heal, x-ray and  mri machine work on what? they
 send a light but you dont see the light. When they take x-ray you don't
 see the light. But if you have eyes like  that machine, you can see 
everything and awliyaullah have heavenly eyes. That is far more. And 
they can see everything.
Now they have CT  scan. And every
 one is using same film and same light. And each Wali  depending on how 
much they reached their realities. And we go back to  where we begin  
 you need support. Without support don't think you can do anything. You 
came here you drove. If there was no car to come a distance of  30,40,60
 km or miles, how many hours is it walking? You will not come. So what 
you need? The means,   you took a vehicle as a means and 
came here. Awliyaullah are your vehicles. Without awliyaullah you cannot
 go anywhere. Today why we are losing? Because we are rejecting 
awliyaullah       and we are thinking "O they are trying to get benefit 
from their  students or from their followers". And you have lot of 
doubts. Small test  from Wali to you, and you run away. You cannot run 
away. Because this life is full of tests.
And that  is why
 a guide is important in your life in order to get support and  from 
your guide he will connect you to presence of the Prophet (saw),  
through different means. Some they might say Kun fayakoon! They might  
ask, Ya Rabbee, Give support to this person. Kun fayakoon it is finihed.
 That is why in western  life there are different ways of understanding.
 They say different means. What can he do for us? You know a door keeper
 at the door of the King, can do more than  minister in the cabinet. But
 in one country, I don't mention the name,  the barber of a country can 
request from the King. Someone wanted to be  citizen of that country and
 the person went to King and they say the  barber of the King is 
stronger than any minister. He took the paper and  said, can you sign 
this? And he did. Even the door keeper on the threshold of the Prophet 
(saw),  awliyaullah are door keepers at the threshold of the Prophet 
(saw). And the  Prophet (saw) accepted them. And give them whatever they
 like according to their levels.
So be at the door of a 
doorkeeper. Because he can take you inside. Don't, people today, the 
problem today is the people are trying to think from what they have 
learned. What have they learned? This one said this and this one said 
that. If you don't put it in your thesis for Phd, half of the paper is, 
no  quarter is original quote and all the rest is footnotes, thies one 
said  this and this one said this. If you dont put footnotes they say 
where  did you get this knowledge? Stupid, don't you know that if Allah 
wants to  give he gives fresh. Do you understand what fresh means here. 
Today what  Allah is giving to awliyaullah hearts as the Prophet (saw) 
is ascending  awliyaullah, he takes with them, with fresh knowledge and 
fresh  understanding. What they say has to be qupoted. It is not that if
  someone didn't say it in the past it is not correct. No, it is more  
correct, it is a higher level.  
Grandshaykh 
Abdullah qs, may Allah bless him, was known for his piety. He said  that
 I came, as I was explaining before, I came from the womb of my  mother,
 every child comes with open eyes and as the parents and environment  
around becomes more negative or feeding child with no wudu, or husband  
and wife fight. And problem it will affect the child and his eyes are  
closed, and he will no longer see heavenly reflections as we were  
describing before. And he told us I was born open eyed until I died. He 
 was telling us before he died. And they used to come to him in 
Daghestan  at 7 years old and ask him whom we have to marry? And he used
 to tell  them from the Preserved Tablets who to marry. This boy with 
that girl. So awliyaullah have fresh knowledge that Allah gives them.
The
  example that Grandshaykh used to have every week and every month 
meeting,  where ulama from Damascus go up the mountain from the city and
 I am not  speaking like our associations these days. As I mentioned 
just now  there is Persian level poetry and high standard and there is 
Pakistani  that reflect what the Persian did and say "We did it". For 
that  masterpiece we spoke about before. And the ulama come and no 
association with someone lower than  `alim in association and 
grandshaykh is pouring knowledge. And my uncle  is Head of Ulama of 
Middle East and we took him to grandshaykh and he  said, from what he 
spoke today in 3 hours of suhbat, from every word, or  from every 
sentence I can put a book. He was amazed.  
So
 every first monday of the month they go to visit the grave of  
Sayyidina Khalid al-Baghdadi qs who brought the Golden Chain from Habib 
 Jani-janan from India to Damascus. And then from him to Daghestani 
shaykhs and then to Grandshaykh Abdullah qs and  to Mawlana Shaykh Nazim
 qs. And so they go to the maqam of arba`een that is up  on the mountain
 and they are teh Abdal of sham whom you may call on them  for 
assistance, they had faith, but today they only have faith when  they 
have problem.  And he was telling grandshaykh, I mentioned 
it before. And this is  to show how knowledge today is, and how it was 
before, it changes. He  said that there was a lady in England that came 
to me and he didn't say  the story at the beginning. She doesn't know my
 address, only he is on top of the mountain in  Sham, Jabal Qasyoun. You
 cannot reach without a donkey. That story took  place in the 40s or 
50s   that english lady came to Muhiydeen ibn `Arabi's 
mosque which is  down the hill and she was askking about Grandshaykh 
'Abdullah al-Fa'iz  ad-Daghestani (q) and an English lady asking 
Abdullah Daghestani.
And  there was a barber there. And we
 were speaking about the barber berfore  having access to kings. So the 
barber is always with King as he has to  be presentable. So he is best 
to approach the king.  So he took her up and was 1st Monday of the 
month, and all ulama  filling the place. What you think that lady did? 
She came in and she has  a picture, and it is Grandshaykh picture. She 
entered and what do you  expect from an English or American lady when 
she is amazed about you? What do they do? Hug you and kiss you on your 
cheeks. Is it not? And  all these ulama sitting and she is going to 
grandshaykh and hugging and  kissing him on his cheeks. And everyone was
 stunned, cannot move.
Now.  Of course Islamically it  is 
not accepted. But that lady out of  affection, for her it is nothing 
might be kissing hundreds of people.  And she said, "Teach 
me what you taught the Indian lady." So now they say islamic state of 
Pakistan, we have one Indian here. So everyone looking at her and one 
who knew english, said, what Indian lady? There are no Indians here. And
 she said, no. When shaykh was  traveling to India and teaching the lady
 there. And the man said, Grandshaykh never left Damascus. And 
Grandshaykh said, stop, dont argue. But what is your story. Because 
everyone wants to know now. She said, I once received a letter and it 
has no return address and  it is stamped with Indian post office meaning
 it left from India. I  received that letter from an Indian lady telling
 me about tasawwuf. And  I read it, very nice. And then one month later 
another letter came,  and qoting a shaykh about tasawwuf and that lady 
said I am Indian and Hindu, and I read about Zenism and Buddhism.
And
 what I saw from that  shayk's teaching is completely different. There 
was no internet then. Tthen she kept sending me teachings from that 
shaykh that every week he  is coming to her home and teaching her and 
going. And until I became  Muslim. After 12 letters, 12 months, the last
 letter that she sent to  me, she put her (return) address. After that 
letter no more letters. I  took a plane, went to India and asked for 
this address. And it was in a  remote area, a village and everyone knows
 that lady there and everyone  saw the shaykh coming and teaching.  And
 many other ladies were coming and listening. So they said there  is no 
one here who can give you more information about that Shaykh  except her
 daughter and she lives in that house.
And so she went to 
the  daughter and said, I want what you know about. And she said, the 
only  thing that my mother expressed to me about that shaykh is his 
picture. This is his picture and this is his location at Ibn Arabi's 
mosque. So I  went and took a flight, as I was amazed at what he was 
explaining and  teaching. And so I immediately took plane from India to 
Damascus and she has  the picture and showed to Grandshaykh and it was 
you. And all these  ulama were amazed they cannot speak anymore. It is 
finished their `ilm  is ended there. Great `Ulama of Middle East. Not 
the Phd of today, if  you have Phd put in toilet. And this one is 
different Humayra.  
So also your doctor 
certificate put it there, because for sure all  your patients use the 
bathroom, they can see it there with your picture. Who else has Phd 
here? Computer, Taher. They were amazed they were ulama  of first 
calibre, from Morocco, Tunisia, Senegal, Nigerai, all Middle East 
countires, Sudan, Syria, Lebanon, many ulama come to his meetings. And 
they didn't have anything to say   and she said, what you 
gave her about Islam, give me this thing. She wants to check here now, 
as she knows the Indian lady became Muslim  and she wants to make sure 
that what he gave the Indian lady is the same  as what he is giving her 
or is there a change. If there is a change  that means there is a 
question mark.  
So he said, Allah swt as we 
said just now that when awliyaullah  connet to their reality they can 
bring India to Sham, and bring Sham to India. They can move mountain and
 they can bring rain and stop rain. I was with Mawlana Shaykh Muhammad 
Nazim al-Haqqani doing tawaf in  Mecca. First tawaaf, 2nd tawaaf and he 
stood at Bab al-Multazam, the door  of Ka`bah. They will push us now and
 as if he is in a trance. You know  how hard it is there, in Hajj time 
they push you and if you are pushed  and we are standing beside him and 
he is standing in the middle looking  at Bab al-Multazam and it is 
dangerous. As if we are not seeing people,  in his circle we are 
standing. Awliyaullah have a circle that surround  them and who enters 
that circle will not be harmed,will be supported  and as if we are in 
that circle and protection there and people passing  behind, none in 
front even. And he is asking dua and he said, "Ya Rabbee, I  am not 
moving from here, we are coming here for You and for sake of  Your 
Prophet (saw) and we are beggging from You to send Your Rain.
And
 we will  stand under Mizab ar-Rahmat. There is place behind Hijr 
Ismaeel that is  the place that Sayyidina Isma`eel is buried there, that
 is why they  don't let you pray there. And there is Mizab ar-Rahmat, 
when rain fills  the roof it will flow through that pipe. And sahaba 
used to wash under  it. And then before he finisehd the dua, we heard 
thunder and there was  no cloud in sky and then suddenly like in 
equatorial areas, in short  time, it was pouring rain and we finished 
our seven tawaaf from fourth,  because water beginning to rise, and we 
had to run away the water  becoming like here, we run up the stairs, and
 everyone is watching. And  some people go to sit and Mawlana is going 
to sit after doing 5, 6, 7  tawaf under rain we sat under the stairs and
 water is coming to our  feet. How can they do that? That is something 
we cannot understand.  
Awliyaullah they can.
 Not they can, but if Allah gives them they  can. And Allah said, call 
on Me I will answer you. That is why we come  to Wali to ask du`a as 
their dua` goes quicker than ours and we ask  Mawlana from here to make 
du`a for us and to keep us in his circle in  presence of the Prophet 
(saw). So he said to the lady, I will give you what I gave her and you 
do  the same. And for every guided person, we dont say convert, to do 
that. And it will insha-Allah open his heart. I will not say more than 
that. Say shahada when you wake up, ashadu  la ilaha ill 'Llah wa ashadu
 anna Muhammadan rasoolullah and every time  of prayer, you make a 
sajda, because she doesnt know how to read Arabic  and she doesnt know 
how to pray.
And today there is too much information  but 
in that time there was nothing. So in every prayer time make sajda and 
say O my Lord You are my  Creator and I am your servant. And every time 
you go to bed shahadah and  one salaawat on the Prophet (saw). And she 
said is that it? He said that  is it? And she said yes that is what you 
gave to Indian lady. And she  authenticated what he said, because how to
 know what he said. And around the world not just Indian lady, but 
indian ladies and around the world we have been ordered  to move to 
subcontinent to Indonesia, to give guidance to people. And this opens a 
new subject, like Sariya when he was in Damascus and  Sayyidina 'Umar 
(ra) was telling him go to the mountain and he was  hearing.  
So
 there is fresh knowledge coming all the time and fiqh is fiqh,  how to 
pray and fast and eat and sleep and suicide bombing and islamic  banking
 and social welfare, all this is based on different opinion in  order to
 have stronger ruling. But tasawwuf is different. It is what is  coming 
to the heart of the Shaykh from the heart of the Prophet (saw). That is a
 situation that not everyone can have it. Now in western style  they 
give grants or loans. And the best is grant and that is given and  dont 
have to pay back.  Allah grants to some awliyaullah free, 
with no knowledge they don't  read and don't write. Only a little bit 
Grandshaykh Abdullah used to read Holy  Qur'an and Dalail al-khayrat. 
And when he speaks ulama are astonished. Coming new knowledge from his 
heart. And it is amazing. Even  15 year old person comes to him he opens
  suhbat to him for 3 hours, in Daghestani or Turkish and someone will  
translate.
Dunya for him doesn't weight the weight of 
mosquito. My father used to work in jewelry and he had a ring, with blue
  diamonds, very rare. And we took it and happy, we are taking the ring 
to  him which we are not caring for the diamonds and we want his ring. 
And we present the ring to him. Mawlana please accept the ring from  our
 family. And he said Masha-Allah and we took the ring and said, O  
Mawlana here is the ring. And we took his ring put in our pocket. And  
that evening a person coming, we didn't know him and Mawlana begin to  
open a big lecture.  And that man looking at Mawlana's hand
 at the ring. And we were  looking at the man and looking at his eyes. 
What does he want from that? And he said, O Shaykh you have beautfiul 
ring. Oh, do you want it? Here. And yes, here take it. And he took it 
and left.       And he said to us, where is my ring? That was one of ministers of Mahdi that he called to come and take that ring.
 

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